By J.E. Dyer
Irony doesn’t get easier to see than this.
During their months-long run at the Standing Rock protest camp in North Dakota, anti-pipeline agitators described themselves as “protectors of the local waters” against the pollutants they claim will be a result of the Dakota Access Pipeline (DAPL). (Just approved today by the Army Corps of Engineers, after a years-long consultative process.)
Their unvarying dual claims were that they were there to protect Sioux sacred sites from the pipeline, and that they were “water protectors,” camping out in the tent city to protect the water against the pipeline.
It was a really awesome experience, for at least some young, aspiring journalists:
The atmosphere of Oceti Sakowin [the name given to the camp]was one of peace and love. The camp was inhabited by people from all over the country who might otherwise never have crossed paths but who stood in solidarity for one common goal. It was the most beautiful thing I have ever witnessed.
On Monday morning, I attended an informal press conference for veterans that included speakers like Congresswoman Tulsi Gabbard and Phyllis Young, tribal elder and prominent leader of the movement. They thanked the veterans for their support, and discussed the importance of unity. “Unless we protect our water, there is no economy; there are no jobs; there is no life,” Gabbard said. …
My time in North Dakota was one of the greatest experiences of my life. I learned more about the Dakota Access Pipeline, but also grasped that it wasn’t simply about a oil-carrying pipe in the ground. This issue is about the rights of indigenous people, respecting sacred land and honoring our treaties to Natives. It is about a level of environmental oppression that deserved national coverage.
The story was overlooked as merely the latest chronicle in the tale of the haves and the have-nots. The Standing Rock Sioux encampment was a communitarian living structure: food, shelter and healthcare were shared. I found that what we all agreed on as our shared American values came forward most when they were acknowledged least. Much of what we take for granted is the same thing these people have historically been denied…
Read full article at Liberty Unyielding